Wangu wa makeri

The making of wangu wa makeri. We chose to explore her story because she is both compelling and difficult.

Wangu wa Makeri was the first Kikuyu female leader in living memory.

Wangu wa makeri. Wangu wa Makeri was born in 1856 in Koimbi Weithaga Location Muranga County Central Kenya. Those who knew Wangu well described her as an attractive girl with a strong-well built figure a smooth and slender face whose eyes were bright. Wangu wa Makeri was was born around 1856 in Muranga.

She had no formal education and ended up working on her parents farm as a labourer. It was there that she met her husband Makeri wa Mbogo. Together they raised six children.

It is said that she entered into a relationship with Karuri wa Gakure paramount Chief of Fort Hall in today. Wangu wa Makeri was the first Kikuyu female leader in living memory. This hub will bring fresh insight in the life of Wangu wa Makeri the first ever woman Chief in Colonial Kenya.

Some people have the mistaken belief that she ruled the Kikuyu during the legendary era when the Kikuyu were ruled by women. According to the legend the women who. Wangu wa Makeri s exploits were documented as part of colonial record due to her role as a village headman serving the British regime.

We chose to explore her story because she is both compelling and difficult. In her role as the quintessential reference for women who are too muchwho behave badly and who are too public about liking. Wangu wa Makeri was the first Kikuyu female leader in living memoryShe underwent customary rites and married.

In 1901 she was appointed the headman of Weithaga Location the first and only female headman of the entire colonial period. It has been 102 years since the woman captured the imagination of generations but echoes of her power still. Wangus prominence started in 1901 when Karuri wa Gakure the paramount chief started frequenting Makeris homestead on his way from Tuthu to Muranga to consult the colonial district.

Kobole performing Wangu wa Makeri Wangu Wa Makeri is about a girl who has subjugated his man like the world famous Kikuyu Chief Wangu Wa Makeri who was known. Posts about Wangu wa Makeri written by Mũkũyũ. One of the great resource books on the Gĩkũyũ people is a little known book of just 59 pages by none other than Jomo Kenyatta the author of the more famous and more comprehensive Facing Mount KenyaThe little book was first published in 1942 and seems to have been a preparation for the later more comprehensive thesis.

Wangu Wa Makeri sat on men. This is a recurring theme in the many versions of the myths that have been told about her and in some it is cited as the instigator of her downfall the revolt of men and change in the system of rule. This is what I was interested in showing in my work that.

Wangu Wa Makeri the fiery chieftess of the Kikuyu. Before the meeting Wangu had allegedly joined a group of adult men in dancing the Kibata naked. This was the ultimate transgression because the Kibata was never to be danced by women.

The story goes that Paramount Chief Gakure had also been part of the dance. Makeri wa Mbogo eventually caught Wangus eye. Makeri was a quiet reserved un-opinionated man unlike Wangu.

However what Wangu brought in fire and passion Makeri paralleled with wealth and financial stability. It was a pragmatic union which satisfied the basic expectations of both parties. A myth is told in the Kikuyu community of Wangu wa Makeri.

Wangu is said to have been an iron lady who sat on mens backs as the headman woman of Weithaga location in Muranga. Men in the village schemed to overthrow her leadership by impregnating her. Based on this myth men have been wary and worried of women leadership and domination.

Wangu Wa Makeri whose name was revered all over the land ruled her particular village with a gloved but Iron hand keeping the men in line beautifully. As everywhere else men were good for four things. Fetching Carrying Building and Baby-Making and from early in the morning to late at night this is all they did.

Wangu wa Makeri 1856-1936 by Mary W. Wanyoike 1995 University of Nairobi Dept. Of History edition in English.

Wangu wa Makeri was born in the second half of the nineteenth century into traditional Gikuyu society. She underwent customary rites and married. In 1901 she was appointed the headman of Weithaga Location the first and only female headman of the.

Ritwa Wangu wa Makeri ni ritwa riri igweta muno na to rururi-ini rwa gikuyu amu ona bururi wothe na thi cia nanja kumana na ucamba wa mwene rio niwe cibu W. The making of wangu wa makeri. The basis of of these illustrations are the various stories told about the origin of the Gikuyu people.

I am using the story of Gikuyu and Mumbi and their nine daughters as the starting point of what was to become the myth of Wangu Wa Makeri. Wangu wa makeri. Kaberethi wa gacheru November 29 2009 Anne it is true that christianity has striking similarities with Gikuyus form of worship and this is forming a strong basis for many sects eg Thaai and Mungiki where they believe that the same god was worshipped by the israelites and the Agikuyu.

Contextual translation of wangu wa makeri into English. Human translations with examples. He is blessed my heart of heart.